Saturday, December 25, 2010

That's Not MY Birthday!

A very good two-minute audio file. Please listen to the audio file found at the link below, then continue.



http://www.torah2thenations.com/events/that-is-not-my-birthday/

So whose birthday is on December 25th? Check out this list under the heading "Winter Solstice" on the Wikipedia website.

A


Japanese Sun Goddess Amaterasu emerging from a cave.

Amaterasu celebration, Requiem of the Dead (7th century Japan)

In late seventh century Japan, festivities were held to celebrate the reemergence of Amaterasu or Amateras, the sun goddess of Japanese mythology, from her seclusion in a cave. Tricked by the other gods with a loud celebration and then she peeks out to look and finds the image of herself in a mirror and is convinced by the other gods to return, bringing sunlight back to the universe. Requiems for the dead were held and Manzai and Shishimai were performed throughout the night, awaiting the sunrise. Aspects of this tradition survive on New Years.[8]

B

Beiwe Festival (Sámi of Northern Fennoscandia)

The Saami, indigenous people of Finland, Sweden and Norway, worship Beiwe, the sun-goddess of fertility and sanity. She travels through the sky in a structure made of reindeer bones with her daughter, Beiwe-Neia, to herald back the greenery on which the reindeer feed. On the winter solstice, her worshipers sacrifice white female animals, and thread the meat onto sticks which they bend into rings and tie with bright ribbons. They also cover their doorposts with butter so Beiwe can eat it and begin her journey once again.[9]

Brumalia (Roman Kingdom)

Influenced by the Ancient Greek Lenaia festival, Brumalia was an ancient Roman solstice festival honoring Bacchus, generally held for a month and ending December 25. The festival included drinking and merriment. The name is derived from the Latin word bruma, meaning "shortest day" or "winter solstice". The festivities almost always occurred on the night of December 24.

C

Chawmos (Kalash of Pakistan

In the ancient traditions of the Kalash people of Pakistan, during winter solstice, a demigod returns to collect prayers and deliver them to Dezao, the supreme being. "During this celebrations women and girls are purified by taking ritual baths. The men pour water over their heads while they hold up bread. Then the men and boys are purified with water and must not sit on chairs until evening when goat's blood is sprinkled on their faces. Following this purification, a great festival begins, with singing, dancing, bonfires, and feasting on goat tripe and other delicacies".[10]

Christmas, Natalis Domini (4th century Rome, 11th century England, Christian)


Folktale of Father Christmas riding a yule goat.
Christmas or Christ's Mass is one of the most popular Christian celebrations as well as one of the most globally recognized mid-winter celebrations in the Northern hemisphere. Christmas is the celebration of the birth of Jesus Christ, believed to be the Son of God, the second entity of the Holy Trinity, according to the Christian tradition. The birth is observed on December 25, which was the Roman winter solstice upon establishment of the Julian Calendar.[11] See Christian Nativity. Universal activities include feasting, Midnight Masses and singing Christmas carols about the Nativity. Good deeds and gift giving in the tradition of St. Nicholas or Santa Claus is also observed. Many observe the holiday for twelve days leading up to the Epiphany.

D

Deygān, Maidyarem (Zoroastrian)

Theologically, Maidyarem is associated with Vahman, the Amesha Spenta (or Holy Immortal) who created the primal bull, and all cattle, and is associated with good plans and intentions. Maidyarem is celebrated in Dey, the tenth month of the Zoroastrian calendar, from the sixteenth (Mihr) to the twentieth (Bahram) day. There are also speculations that by the Persian calendar many celebrated on the last day of the Persian month Azar, the longest night of the year, when the forces of Ahriman are assumed to be at the peak of their strength. The next day, the first day of the month Dey, known as khoram ruz or khore ruz (the day of sun) belongs to God (Ahura Mazda). Since the days are getting longer and the nights shorter, this day marks the victory of Sun over the darkness. The occasion was celebrated in the ancient Persian Deygan Festival dedicated to Ahura Mazda, and Mithra on the first day of the month Dey.[12]

Dōngzhì Festival (East Asian Cultural Sphere and Mahayana Buddhist)


Families eat pink and white tangyuan, symbolizing family unity and prosperity.
The Winter Solstice Festival or The Extreme of Winter (Chinese and Japanese: 冬至; Korean: 동지; Vietnamese: Đông chí) (Pinyin: Dōng zhì), (Rōmaji: Tōji), (Romaja:Dongji) is one of the most important festivals celebrated by the Chinese and other East Asians during the dongzhi solar term on or around December 21 when sunshine is weakest and daylight shortest; i.e., on the first day of the dongzhi solar term. The origins of this festival can be traced back to the yin and yang philosophy of balance and harmony in the cosmos. After this celebration, there will be days with longer daylight hours and therefore an increase in positive energy flowing in. The philosophical significance of this is symbolized by the I Ching hexagram (復, "Returning"). Traditionally, the Dongzhi Festival is also a time for the family to get together. One activity that occurs during these get togethers (especially in the southern parts of China and in Chinese communities overseas) is the making and eating of Tangyuan (湯圓, as pronounced in Cantonese; Mandarin Pinyin: Tāng Yuán) or balls of glutinous rice, which symbolize reunion. In Korea, similar balls of glutinous rice (Korean: 새알심) (English pronunciation:Saealsim), is prepared in a traditional porridge made with sweet red bean (Korean: 팥죽)(English pronunciation:Patjook). Patjook was believed to have a special power and sprayed around houses on winter solstice to repel sinister spirits. This practice was based on a traditional folk tale, in which the ghost of a man that used to hate patjook comes haunting innocent villagers on the winter solstice.

G

Goru (Dogon of Mali)

Goru is the (December) winter solstice ceremony of the Pays Dogon of Mali. It is the last harvest ritual and celebrates the arrival of humanity from the sky god, Amma, via Nommo inside the Aduno Koro, or the "Ark of the World".[13]




H
 

Hanukkah
Hanukkah (Hebrew: חֲנֻכָּה‎, Tiberian: Ḥănukkāh, nowadays usually spelled חנוכה pronounced [χanuˈka] in Modern Hebrew, also romanized as Chanukah, also known as the Festival of Lights is an eight-day Jewish holiday commemorating the rededication of the Holy Temple (the Second Temple) in Jerusalem at the time of the Maccabean Revolt of the 2nd century BCE, Hanukkah is observed for eight nights, starting on the 25th day of Kislev according to the Hebrew calendar, which may occur at any time from late November to late December in the Gregorian calendar.

The festival is observed by the kindling of the lights of a unique candelabrum, the nine-branched Menorah or Hanukiah, one additional light on each night of the holiday, progressing to eight on the final night. The typical Menorah consists of 9 branches. An extra light called a shamash (Hebrew: שמש, "attendant" or "sexton")[1] is also lit each night for the purpose of lighting the others, and is given a distinct location, usually above or below the rest. The "shamash" symbolically supplies light that may be used.

There is discussion if Hanukkah should be classified as a winter solstice holiday. The Jewish calender is neither solar nor lunar in nature but exists as a tension between the two. As such, while the events that are commemorated by Hanukkah happened on or around the solstice, because of the use of the lunar calendar, Hanukkah is sometimes celebrated as early as late November.

Hogmanay (Scotland)

The New Years Eve celebration of Scotland is called Hogmanay. The name derives from the old Scots name for Yule gifts of the Middle Ages. The early Hogmanay celebrations were originally brought to Scotland by the invading and occupying Norse who celebrated a solstitial new year (England celebrated the new year on March 25). In 1600, with the Scottish application of the January 1 New year and the church's persistent suppression of the solstice celebrations, the holiday traditions moved to December 31. The festival is still referred to as the Yules by the Scots of the Shetland Islands who start the festival on December 18 and hold the last tradition (a Troll chasing ritual) on January 18. The most widespread Scottish custom is the practice of first-footing which starts immediately after midnight on New Years. This involves being the first person (usually tall and dark haired) to cross the threshold of a friend or neighbor and often involves the giving of symbolic gifts such as salt (less common today), coal, shortbread, whisky, and black bun (a fruit pudding) intended to bring different kinds of luck to the householder. Food and drink (as the gifts, and often Flies cemetery) are then given to the guests.[14]

Scots never celebrated Hogmany, they celebrated the new year. Traditionally Hogmany was a day of preparation and the celebrations did not begin until after midnight ie into the New Year. It was like many winter festivals and really celebrated the end of winter and the return of the sun.

I

Inti Raymi (Inca: Peru, Bolivia, Ecuador)

The Inti Raymi or Festival of the Sun was a religious ceremony of the Inca Empire in honor of the sun god Inti. It also marked the winter solstice and a new year in the Andes of the Southern Hemisphere. One ceremony performed by the Inca priests was the tying of the sun. In Machu Picchu there is still a large column of stone called an Intihuatana, meaning "hitching post of the sun" or literally for tying the sun. The ceremony to tie the sun to the stone was to prevent the sun from escaping. The Spanish conquest, never finding Machu Picchu, destroyed all the other intihuatana, extinguishing the sun tying practice. The Catholic Church managed to suppress all Inti festivals and ceremonies by 1572. Since 1944 a theatrical representation of the Inti Raymi has been taking place at Sacsayhuamán (two km. from Cusco) on June 24 of each year, attracting thousands of local visitors and tourists. The Monte Alto culture may have also had a similar tradition.[15][16]

J

Junkanoo, John Canoe, Dzon'ku 'Nu (West Africa, Bahamas, Jamaica, 19th-century North Carolina, Virginia)


2006, Junkanoo in the Bahamas
Junkanoo, in The Bahamas, Junkunno or Jonkanoo, in Jamaica, is a fantastic masquerade, parade and street festival, suspected to be derived from either Dzon'ku 'Nu (tr: Witch-doctor) of the West African Papaws, an Ewe people[17] or Njoku Ji, an Alusi (Igbo: deity) of the Igbo people.[18] It is traditionally performed through the streets towards the end of December, and involves participants dressed in a variety of fanciful costumes, such as the Cow Head, the Hobby Horse, the Wild Indian, and the Devil. The parades are accompanied by bands usually consisting of fifes, drums, and coconut graters used as scrapers, and Jonkanoo songs are also sung. A similar practice was once common in coastal North Carolina, where it was called John Canoe, John Koonah, or John Kooner. John Canoe was likened to the wassailing tradition of medieval Britain. John Canoe was interpreted by many Euro-Americans to bear strong resemblance to the social inversion rituals that marked the ancient Roman celebration of Saturnalia.

K

Karachun (Ancient Western Slavic)

Karachun, Korochun or Kračún was a Slavic holiday similar to Halloween as a day when the Black God and other evil spirits were most potent. It was celebrated by Slavs on the longest night of the year. On this night, Hors, symbolising the old sun, becomes smaller as the days become shorter in the Northern Hemisphere, and dies on December 22nd, the December solstice. He is said to be defeated by the dark and evil powers of the Black God. In honour of Hors, the Slavs danced a ritual chain-dance which was called the horo. Traditional chain-dancing in Bulgaria is still called horo. In Russia and Ukraine, it is known as khorovod. On December 23rd Hors is resurrected and becomes the new sun, Koleda. On this day, Western Slavs burned fires at cemeteries to keep their departed loved ones warm, organized dinings in the honor of the dead so as they would not suffer from hunger and lit wooden logs at local crossroads.

Koleda, Коляда, Sviatki, Dazh Boh (Ancient Eastern Slavic and Sarmatian)

In ancient Slavonic cultures, the festival of Kaleda began at Winter Solstice and lasted for ten days. In Russia, this festival was later applied to Christmas Eve but most of the practices were lost after the Soviet Revolution. Each family made a fire in their hearth and invited their personal household gods to join in the festivities. Children disguise themselves on evenings and nights and as Koledari[disambiguation needed], visited houses and sang wishes of good luck, like Shchedryk, to hosts. As a reward, they were given little gifts, a tradition called Kolyadovanie, much like the old wassailing or mummers Tradition.[19][20]

L

Lá an Dreoilín, Wren day(Celtic, Irish, Welsh, Manx)

For an unknown period, Lá an Dreoilín or Wren day has been celebrated in Ireland, the Isle of Man and Wales on December 26. Crowds of people, called wrenboys, take to the roads in various parts of Ireland, dressed in motley clothing, wearing masks or straw suits and accompanied by musicians supposedly in remembrance of the festival that was celebrated by the Druids. Previously the practice involved the killing of a wren, and singing songs while carrying the bird from house to house, stopping in for food and merriment.

Maenad depicted in red-figure cup, ca. 480 BC, Louvre

Lenæa (Ancient and Hellenistic Greece)

In the Aegean civilizations, the exclusively female midwinter ritual, Lenaea or Lenaia, was the Festival of the Wild Women. In the forest, a man or bull representing the god Dionysus was torn to pieces and eaten by Maenads. Later in the ritual a baby, representing Dionysus reborn, was presented. Lenaion, the first month of the Delian calendar, derived its name from the festival's name. By classical times, the human sacrifice had been replaced by that of a goat, and the women's role had changed to that of funeral mourners and observers of the birth. Wine miracles were performed by the priests, in which priests would seal water or juice in a room overnight and the next day they would have turned into wine. The miracle was said to have been performed by Dionysus and the Lenaians. By the 5th century BC the ritual had become a Gamelion festival for theatrical competitions, often held in Athens in the Lenaion theater. The festival influenced the ancient Roman Brumalia.[21][22][23]

Lohri (India)

In Punjab, the winter solstice is celebrated as Lohri. Lohri is of Punjabi folk religion origin [24] It finds no mention in the Hindu Puranas but has over time been twinned with the Hindu festival of Makar Sankranti which is celebrated a day after Lohri and is known as Maghi. For this reason, Lohri is not actually celebrated on the winter solstice but at the end of the month, Paush.

The Lucia procession in Sweden, 2007

Lucia, Feast of St. Lucy (Ancient Swedish, Scandinavian Lutheran, Eastern Orthodox)

Lucia or Lussi Night happens on December 13, what was supposed to be the longest night of the year. The feast was later appropriated by the Catholic Church in the 16th century as St. Lucy's Day. It was believed in some folklore of Sweden that if people, particularly children, did not carry out their chores, the female demon, the Lussi or Lucia die dunkle would come to punish them.[25]

M

Makara Sankranti, मकर संक्रान्ति (India and Nepal, Hindu)

Makara Sankranti, celebrated at the beginning of Uttarayana उत्तरायण, is the only Hindu festival which is based on the celestial calendar rather than the lunar calendar. The zodiac having drifted from the solar calendar has caused the festival to now occur in mid-January (see precession of equinoxes). In Tamil Nadu it is celebrated as the festival of Pongal. The day before Pongal, the last day of the previous year, they celebrate Bhogi. In Assam it is called Magh Bihu (the First day of Magh), in Punjab Maghi and in Hindi speaking states and Maharshtra it is observed as Makar Sankranti and is celebrated by exchanging balls of sesame candy (Til Gur) and requesting each other to be as sweet as the candy balls for the next year. It is called Makara Sankrant because the sun enters the zodiacal sign of Capricorn on 14 January (Makar meaning Capricorn). It is celebrated with much pomp in Andhra Pradesh, where the festival is celebrated for three days and is more of a cultural festival than an auspicious day as in other parts of India. In some parts of India, the festival is celebrated by taking dips in the Ganges or another river and offering water to the Sun god. The dip is said to purify the self and bestow punya. In many states, mainly in Gujarat, families fly bright colorful kites from their roofs all day and into the night. It is a form of celebrating and welcoming the longer days. It is also very common to feed grass to the cows on this day. In Assam on Bihu Eve or Uruka families build house-like structures called bhelaghar and separate large bhelaghar are built by the community as a whole. Different sorts of twine are tied around fruit trees. Traditionally, fuel is stolen for the final ceremony, when all the bhelaghar are burned. Their remains are then placed at the fruit trees. Special puja is offered as a thanksgiving for good harvest. Since the festival is celebrated in midwinter, the foods prepared for this festival are such that they keep the body warm and give high energy. Laddu of til made with jaggery is specialty of the festival.[26]

Maruaroa o Takurua, (New Zealand, Maori)

Occurring June 20 – June 22 the Maruaroa o Takurua is seen by the New Zealand Maori as the middle of the winter season. It follows directly after the rise of Matariki (Pleiades) which marked the beginning of the New Year and was said to be when the Sun turned from his northern journey with his winter-bride Takurua (the star Sirius) and began his journey back to his Summer-bride Hineraumati.

Newgrange's passage is lined up with the winter solstice.

Meán Geimhridh, Celtic Midwinter (Celtic, Ancient Welsh, Neodruidic)

Meán Geimhridh (Irish tr: midwinter) or Grianstad an Gheimhridh (Ir tr: winter solstice) is a name sometimes used for hypothetical midwinter rituals or celebrations of the Proto-Celtic tribes, Celts, and late Druids. In Ireland's calendars, the solstices and equinoxes all occur at about midpoint in each season. The passage and chamber of Newgrange (Pre-Celtic or possibly Proto-Celtic 3,200 BC), a tomb in Ireland, are illuminated by the winter solstice sunrise. A shaft of sunlight shines through the roof box over the entrance and penetrates the passage to light up the chamber. The dramatic event lasts for 17 minutes at dawn from the 19th to the 23rd of December. The point of roughness is the term for the winter solstice in Wales which in ancient Welsh mythology, was when Rhiannon gave birth to the sacred son, Pryderi. In Britain, during the 18th century, there was a revival of interest in Druids. Today, amongst Neo-druids, Alban Arthan (Welsh tr. light of winter but derived from Welsh poem, Light of Arthur) is celebrated on the winter solstice with a ritualistic festival, and gift giving to the needy.

"Midwinter blót" (at Uppsala Temple), by Carl Larsson (1915)

Midvinterblót (Swedish folk religion)

In Sweden and many surrounding parts of Europe, polytheistic tribes celebrated a Midvinterblot or mid-winter-sacrifice, featuring both animal and human sacrifice. The blót was performed by goði, or priests, at certain cult sites, most of which have churches built upon them now. Midvinterblot paid tribute to the local gods, appealing to them to let go winter's grip. The folk tradition was finally abandoned by 1200, due to missionary persistence.

Midwinter (Antarctica)

In research stations throughout Antarctica, Midwinter is widely celebrated as a way to mark the fact that the people who winter-over just went through half their turn of duty. Depending on the station the celebrations can last from a day to a week and are typically marked by parties, team games, redecoration of the premises and days off work. Note, however, that the Northern Hemisphere winter solstice of Dec. 21 is actually the summer solstice in Antarctica; the Antarctic midwinter celebration is held in June.[27]

Modranicht, Modresnach (Germanic)

Mōdraniht was a Germanic feast. It was believed that dreams on this night foretold events in the upcoming year. By 730, it was thought by Bede to have been observed by the Anglo-Saxons on the eve of the winter solstice. After the reemergence of Christmas in Britain Mothers Night was recognized by many as one of the Twelve Days of Christmas.[28][29]

Mummer's Day, Montol (Celtic, Cornish)

Mummer's Day referencing the animist garbs, or Darkie Day referencing the soot facing ritual, is an ancient Cornish midwinter celebration that occurs every year on December 26 and New Year's Day in Padstow, Cornwall. It was originally part of the pagan heritage of midwinter celebrations that were regularly celebrated all over Cornwall where people would guise dance and disguise themselves by blackening up their faces or wearing masks. In Penzance the festival has been given the name Montol believing it to be the Celtic Cornish word for Winter Solstice.

P


The Badalisc in Val Camonica

Perchta ritual (Germania, Alps)

Early Germans (c.500–1000) considered the Norse goddess, Hertha or Bertha to be the goddess of light, domesticity and the home. They baked yeast cakes shaped like shoes, which were called Hertha's slippers, and filled with gifts. "During the Winter Solstice houses were decked with fir and evergreens to welcome her coming. When the family and serfs were gathered to dine, a great altar of flat stones was erected and here a fire of fir boughs was laid. Hertha descended through the smoke, guiding those who were wise in saga lore to foretell the fortunes of those persons at the feast".[30] There are also darker versions of Perchta which terrorize children along with Krampus. Many cities had practices of dramatizing the gods as characters roaming the streets. These traditions have continued in the rural regions of the Alps, and various similar traditions, such as Wren day, survived in the Celtic nations until recently. This is commonly used in Holland.

R

Rozhanitsa Feast (12th century Eastern Slavic Russian)

In twelfth century Russia, the eastern Slavs worshiped the winter mother goddess, Rozhnitsa, offering bloodless sacrifices like honey, bread and cheese. Bright colored winter embroideries depicting the antlered goddess were made to honor the Feast of Rozhanitsa in late December. And white, deer-shaped cookies were given as lucky gifts. Some Russian women continued the observation of these traditions into the 20th century.[31]

S

Shab-e Chelleh, یلدا , Yaldā (2nd millennium BC Persian, Iranian)

Derived from a pre-Zoroastrian festival, Shab-e Chelleh is celebrated on the eve of the first day of winter in the Persian calendar, which always falls on the solstice. Yalda is the most important non-new-year Iranian festival in modern-day Iran and it has been long celebrated in Iran by all ethnic/religious groups. According to Iranian mythology, Mithra was born at the end of this night after the long-expected defeat of darkness against light. "Shab-e Chelleh" is now an important social occasion, when family and friends get together for fun and merriment. Usually families gather at their elders' homes. Different kinds of dried fruits, nuts, seeds and fresh winter fruits are consumed. The presence of dried and fresh fruits is reminiscence of the ancient feasts to celebrate and pray to the deities to ensure the protection of the winter crops. Watermelons, persimmons and pomegranates are traditional symbols of this celebration, all representing the sun. It used to be customary to stay awake Yalda night until sunrise eating, drinking, listening to stories and poems, but this is no longer very common as most people have things to do on the next day. During the early Roman Empire many Syrian Christians fled from persecution into the Sassanid Empire of Iran, introducing the term Yaldā, meaning birth, causing Shab-e Yaldā to became synonymous with Shab-e Chelleh. Although both terms are used interchangeably, Chelleh is more commonly accepted for this occasion.[12]

Decorated Sri Maha Bodhi Tree in Sri Lanka

Sanghamitta Day (Buddhist)

Sanghamitta is in honor of the Buddhist nun who brought a branch of the Bodhi tree to Sri Lanka where it has flourished for over 2,000 years.

Saturnalia, Chronia (Ancient Greek, Roman Republic)

Originally celebrated by the ancient Greeks as Kronia, the festival of Cronus, Saturnalia was the feast at which the Romans commemorated the dedication of the temple of Saturn, which originally took place on 17 December, but expanded to a whole week, up to 23 December. A large and important public festival in Rome, it involved the conventional sacrifices, a couch set in front of the temple of Saturn and the untying of the ropes that bound the statue of Saturn during the rest of the year. Besides the public rites there were a series of holidays and customs celebrated privately. The celebrations included a school holiday, the making and giving of small presents (saturnalia et sigillaricia) and a special market (sigillaria). Gambling was allowed for all, even slaves during this period. The toga was not worn, but rather the synthesis, i.e., colorful, informal "dinner clothes" and the pileus (freedman's hat) was worn by everyone. Slaves were exempt from punishment, and treated their masters with disrespect. The slaves celebrated a banquet before, with, or served by the masters. Saturnalia became one of the most popular Roman festivals which led to more tomfoolery, marked chiefly by having masters and slaves ostensibly switch places, temporarily reversing the social order. In Greek and Cypriot folklore it was believed that children born during the festival were in danger of turning into Kallikantzaroi which come out of the Earth after the solstice to cause trouble for mortals. Some would leave colanders on their doorsteps to distract them until the sun returned.

Şewy Yelda (Kurdish)

The Night of Winter. Since the night is the longest in the year, ancient tribes believed that it was the night before a victory of light over darkness and signified a rebirth of the sun. The sun plays an important role in several ancient religions still practiced by some Kurds in addition to its importance in Zoroastrianism.
In modern times, communities in the Kurdistan region still observe the night as a holiday. Many families prepare large feasts for their communities and the children play games and are given sweets in similar fashion to modern-day Halloween practices.

Mosaic of Sol (the Sun) in Mausoleum M in the pre-fourth-century necropolis under St Peter's Basilica. Some have interpreted it as representing Christ.

Sol Invictus Festival (3rd century Roman Empire)

Sol Invictus ("the undefeated Sun") or, more fully, Deus Sol Invictus ("the undefeated sun god") was a religious title that allowed several solar deities to be worshipped collectively, including Elah-Gabal, a Syrian sun god; Sol, the god of Emperor Aurelian; and Mithras, a soldiers' god of Persian origin.[32] Emperor Elagabalus (218–222) introduced the festival of the birth of the Unconquered Sun (or Dies Natalis Solis Invicti) to be celebrated on December 25, and it reached the height of its popularity under Aurelian, who promoted it as an empire-wide holiday.[33] With the growing popularity of the Christianity, Jesus of Nazareth came to be given much of the recognition previously given to a sun god, thereby including Christ in the tradition.[34] This was later condemned by the early Catholic Church for associating Christ with pagan practices.[citation needed]

Soyal (Zuni and Hopi of North America)

Soyalangwul is the winter solstice ceremony of the Zuni and the Hopitu Shinumu, "The Peaceful Ones," also known as the Hopi. It is held on December 21, the shortest day of the year. The main purpose of the ritual is to ceremonially bring the sun back from its long winter slumber. It also marks the beginning of another cycle of the Wheel of the Year, and is a time for purification. Pahos (prayer sticks) are made prior to the Soyal ceremony, to bless all the community, including their homes, animals, and plants. The kivas (sacred underground ritual chambers) are ritually opened to mark the beginning of the Kachina season.[35][36]

W

We Tripantu (Mapuche in southern Chile)

We Tripantu (Mapudungun tr: new sunrise) is the conclusion of the Mapuche New Year that takes place between June 21 and June 24 in the Gregorian calendar.[37] It is the Mapuche's equivalent to the Inti Raymi. The ancestral incertidubre stayed up throughout the year's longest night with anxiety that the next day would not come. After three days it became clear that the winter was diminishing. The Pachamama (Quechua tr: Mother Earth), Nuke Mapu (uke' Mapu) begins to bloom fertilized by Sol[disambiguation needed], from the Andean heights to the southern tip. Antu (Pillan), Inti (Aymara), or Rapa[disambiguation needed] (rapanui) Sol, the sun starts to come back to earth, after the longest night of the year: it's winter Solstice. Todo start to bloom again.[38]

Y

Yule, Jul, Jól, Joul, Joulu, Jõulud, Géol, Geul (Viking Age, Northern Europe, Germanic cultures)


Icelandic manuscript depicting Odin who slew the frost giant, Ymir.
Originally the name Giuli signified a 60 day tide beginning at the lunar midwinter of the late Scandinavian Norse and West Germanic tribes. The arrival of Juletid thus came to refer to the midwinter celebrations. By the late Viking Age, the Yule celebrations came to specify a great solstitial Midwinter festival that amalgamated the traditions of various midwinter celebrations across Europe, like Mitwinternacht, Modrasnach, Midvinterblot, and the Teutonic solstice celebration, Feast of the Dead. A documented example of this is in 960, when King Håkon of Norway signed into law that Jul was to be celebrated on the night leading into December 25, to align it with the Christian celebrations. For some Norse sects, Yule logs were lit to honor Thor, the god of thunder. Feasting would continue until the log burned out, three or as many as twelve days. The indigenous lore of the Icelandic Jól continued beyond the Middle Ages, but was condemned when the Reformation arrived. The celebration continues today throughout Northern Europe and elsewhere in name and traditions, for Christians as representative of the nativity of Jesus on the night of December 24, and for others as a cultural winter celebration on the 24th or for some, the date of the solstice.[39][40]

Yule, Jul (Germanic Neopaganism)

In Germanic Neopagan sects, Yule is celebrated with gatherings that often involve a meal and gift giving. Further attempts at reconstruction of surviving accounts of historical celebrations are often made, a hallmark being variations of the traditional. However it has been pointed out that this is not really reconstruction as these traditions never died out – they have merely removed the Christian elements from the celebration and replaced the event at the solstice.
The Icelandic Ásatrú and the Asatru Folk Assembly in the US recognize Jól or Yule as lasting for 12 days, beginning on the date of the winter solstice.[41]

Yule (Wiccan; Druidic}

In Wicca, Yule is observed as one of eight solar holidays, or Sabbat. In most Wiccan groups or covens, Yule marks the rebirth of the Great God in the form of the solstice sun. Although the name Yule may have been appropriated from Germanic and Norse paganism, elements of the celebration are of modern origin.
The root of the celebration is the northern Eurasian Indo-European celebration of the birth of Lugh or Odin. It was a time of great fires and festivities. Saint Patrick seemed to not be concerned that Irish Druidism and Christianity were mirrors of each other. The Sun was central to the Celtic religion because all life and existence relies on it, and the pursuit of the setting and rising sun were of great interest. In Irish legend the sun is born as one of a trinity. The other two are killed by Balor, their grandfather Winter. It marks the turning of the year and the beginning of the cycle. Lugh rises to power in spring and is the son, upon marrying the Earth Britta, Birgitta, Bridget, or Brigantia he becomes the father, personified in the Norse Odin. In autumn, Lugh dies to become a ghost, Balor. Each incarnation of the ghost tries to kill the next incarnation of the son or Sun. The period between the marriage of the Earth and the Sun is approximately nine months.

Z

Zagmuk, Sacaea (Ancient Mesopotamia, Sumerian, Babylonian)

Adapting the Egyptian Osiris Celebrations, the Babylonians held the annual renewal or new year celebration, the Zagmuk Festival. It lasted 10 days overlapping either the winter solstice or vernal equinox in its center peak. It was a festival held in observation of the sun god Marduk's battle over darkness. The Babylonians held both land and river parades. Sacaea, as Berossus referred to it, had festivals characterized with a subversion of order leading up to the new year. Masters and slaves interchanged, a mock king was crowned and masquerades clogged the streets. This has been a suggested precursor to the Festival of Kronos, Saturnalia and possibly Purim.[42][43]

Ziemassvētki (Latvian, Baltic, Romuva)

In ancient Latvia, Ziemassvētki, meaning winter festival, was celebrated on December 21 as one of the two most important holidays, the other being Jāņi. Ziemassvētki celebrated the birth of Dievs, the highest god of Latvian mythology. The two weeks before Ziemassvetki are called Veļu laiks, the "season of ghosts." During the festival, candles were lit for Dieviņš and a fire kept burning until the end, when its extinguishing signaled an end to the unhappiness of the previous year. During the ensuing feast, a space at the table was reserved for Ghosts, who was said to arrive on a sleigh. During the feast, certain foods were always eaten: bread, beans, peas, pork and pig snout and feet. Carolers (Budeļi) went door to door singing songs and eating from many different houses. The holiday was later adapted by Christians in the middle ages. It is now celebrated on the 24th, 25th and 26 December and largely recognized as both a Christian and secular cultural observance. Lithuanians of the Romuva religion continue to celebrate a variant of the original polytheistic holiday.
[Source: http://en.wikipedia.org/wiki/Winter_solstice]

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8 comments:

Anonymous said...

Yeshua is King, yesterday, today and forever!! Amen!
We have so enjoyed this day like many other days that the Lord has made. We rejoice and are glad in it! (our first non xmas as an entire family, that came in agreement that doing the b-day, xmas thing, would not be pleasing to Him).
Peace,
Deirdre

Anonymous said...

Wow, it was our first too !! A totally awesome day as we went to a Messianic Jewish Synagogue and had a meal with like minded believers. We don't feel like we missed anything AT ALL.
Sister......b......

Anonymous said...

Mr. Herrin,
Just curious, there are those who have not celebrated xmas but go on to celebrate hanukah. You listed that in your post as a winter festival (Not My Birthday). What do you say to those Christians who observe hanuka by lighting candles, giving gifts and relating the lights to Jesus? Some Hebrew Roots observers say this is ok and is an alternative to xmas.
Thanks,
Deirdre

Rob said...

Mr Herrin, I notice that you don't like posting replies that don't agree with your position. It is your blog so I guess it is your prerogative not to post my reply but I personally feel that we can learn from hearing different viewpoints as long as they are respectful. Well anyway, I won't be checking out your site anymore since I don't feel like reading a monologue.

Joseph Herrin said...

Dear Rob,

I wish to encourage you to peace, rather than giving into a spirit of offense. I would like to explain to you (as a brother) why I do not post all the comments submitted.

I have written on many occasions that Yahweh has called me to be a teacher to the body of Christ. I fully understand that those things I teach will not be readily received by the majority of Christians today. There are few who are willing to embrace a Spirit led life, for to do so will lead them to a cross, much loss, and suffering.

Many of the subjects I write about are meat, and the immature who are accustomed only to milk, cannot yet receive it. Other teachings offend the religious minds of many believers.

At the same time, there are many sincere objections and questions to the things taught. As I am a man, and therefore fallible, I consider it to be both acceptable and welcome, when a brother or sister has questions or objections regarding a teaching. One thing I look for, however, is a spirit of openness in those who write.

As you know, there are many who would write merely to debate, whose minds are closed. There are also those who would simply cast insults at one who teaches something they disagree with. I believe it is not profitable (will not result in spiritual fruit) to enter into debate with those writing in such a spirit. The Scriptures also exhort us to avoid such communications.

continued...

Joseph Herrin said...

continued...

When I find sincere objections and questions arising from some teaching posted, I will labor at great length to bring further light to a matter. I often carry on personal correspondences with individuals that take many hours of my day. I consider it a divine opportunity and privilege to be honored to do so.

Indeed, I am quite willing to correspond with you further as a brother, but the comment field of this blog is not the appropriate place to do so.

As I have often shared, this is a teaching blog, not a discussion forum. The Father has not called me to host a discussion forum. Indeed, I have no desire to do so, recognizing that such forums have many pitfalls. I have written of this at the following link, which I invite you to read.

http://www.heart4god.ws/id357.htm

Rob, the things you wrote in the previous comment have been addressed by this teacher in a number of writings. The most complete writing on the subject of Christmas and Easter is titled "Removing the High Places."

http://www.heart4god.ws/id585.htm

In this writing I share with many Biblical and historical proofs that Yahweh despises mixture. He does not desire that we mix the holy and profane, that we come out of the idolatry of the world and lead holy and separate lives.

You are espousing a contrary view in your comment, and as I am not convinced of your view, I believe it would be irresponsible of me to present an "alternative" opinion. Yahweh has not called us to voice opinions, but to discern His mind and walk in His will.

If you read the presentation "Removing the High Places" and still hold to an alternate view, I am very willing to hear from you as to why. Please provide spiritual reasons, based upon the testimony of the Spirit and the Word of God to you. It is unreasonable to expect someone to change their mind based upon anything less.

May you be blessed with peace and understanding in these days.

Angela said...

Hello Joseph,
I would like to respond to Deirdre, if I may.
We are believers who left the church about 5 years ago at which time we left behind the traditional holidays. Even though Hanukkah is not a commanded feast, we have chosen to observe it because it is historical. Through a small, rough group led by Judah Macabee, Yahweh victoriously and miraculously perserved His people. There is nothing pagan mixed into this celebration. We teach our children that the miracle of the oil lasting 8 days is a legend. We do not make it a substitute Christmas, nor do we exchange gifts.
It is not insignificant that Yahshua was in the colonnade of Solomon during the Feast of Dedication(Hanukkah). The Jews would gather there to celebrate the feast.(John 10:22-23)
Kislev 25 has no relationship to December 25.
Blessings,
Angela

Anonymous said...

well I wrote something but may have not got it posted....

Dear Angela,
Thank you!

Deirdre